Understanding the Muslim Mind

This is an up-close and personal account of the religious arrogance and ignorance that characterizes much of the Islamic world.
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Continuing with my last topic of evolution, or lack thereof, in a Muslim mind, let me give you three real-life examples of how I observed Islam’s toxic effect on the mind of Muslims and how, in my view, they will effect the world around us in the foreseeable future.

1. Mind of a Sri Lankan Muslim

Two years ago while traveling through Sri Lanka I befriended a taxi driver in Colombo.

He was a young devout Muslim from a family of ten: two aged parents and eight grown-up children. He was the youngest member of the family born and bred in Sri Lanka. From my chats with him during several excursions in the city, I pieced together a detailed picture of the conditions and aspirations of Muslims in Sri Lanka.

Muslims constituted only 7% of the population in in Sri Lanka. This boy of 22 knew that. He told me in a meaningful way that non-Muslim Sri Lankans are too cautious when it comes to raising a family. They worry about the education and upbringing of their offspring too much; for that reason, birth-rate amongst non-Muslims is quite low. Muslims in Sri Lanka, on the other hand, believe that Allah will provide everything and do not care how many children they have. This boy was prophetic. Current Muslim population of Sri Lanka is listed as 9% according to many guide-books.

Upon my enquiry as to how he got along with his non-Muslim neighbors, he praised them for their placidity and then complained that he found it quite annoying that Muslims had to take their cowardly neighbor religious sensitivity into account and slaughter animals hidden from the public eye. He assured me that as soon as Muslims were in ascendancy in his country, which, he was sure, would happen in his lifetime, one of the first laws to be passed will be sanctioning of slaughtering of animals in the open, like in any Muslim country. While visiting Hindu temples with me, he proudly informed me that Muslims never allow non-Muslim Sri Lankans to enter mosques, as they were unclean. He was also quite sure that if allowed, Muslims being the worthy fighters and jihadis, can sort out the Tamils within a very short time.

In order to understand better the Muslim society in Sri Lanka, I even accepted his offer of a cuppa at his house towards the end of my stay. All that I had heard from this young ‘time bomb’ proved absolutely certain. Indeed, the visit proved even more shocking: the rest of his family members appeared even more radicalized and angrier at their majority countrymen. I felt absolutely horrified at the prospect of what is in store for the affable, but oblivious to danger, non-Muslim Sri Lankans.

2. Mind of my young, ambitious nephew

On my last visit to Pakistan, my 18 year nephew visited me and implored to arrange a visa for him to go to England. He was close to completing his schooling but was quite despondent of his future prospects in Pakistan. I explained to him that even though I will endeavor to help him all I can, the final word would rest with the British consulate and it would be his academic records, which, in the end, would decide his fate. My motive was to inspire him to study harder as he seemed quite lacking in knowledge for his age. I also told him that he would have to supplement his studies in England with menial jobs. He seemed absolutely comfortable with that news.

As I was once analyzing a disturbing verse from the Quran (9:29), he arrived. I decided to test him on his humanity and asked if he had ever read Quran. He proudly replied that he had, several times, but only in Arabic and therefore did not understand any of it. I explained the verse to him and asked for his thoughts on this fascist verse. Without any hesitation, he responded that he absolutely believes it is correct. Upon my flustered query as to how can he think of subjugating or killing his hosts in England, he replied to my astonishment that once Islam has overwhelmed England, this verse would become mandatory and Allah’s deed must be carried out. I couldn’t help but feel awed at the corrupting power of Islam.

3. Mind of my educated, progressive, and nonreligious Muslim brother

The third incident, which I wish to relate, came soon after the above incidence during a dinner chat with my progressive, highly educated and largely nonreligious brother. I was lamenting to him at the Taliban’s tactics of usurping power in Pakistan. He coolly informed me that Taliban are good people except that they have interpreted Islam wrongly and all true Muslims harbor a Taliban within them. Much shocked at this statement, I asked him to show me what part Taliban had misinterpreted from the Quran. Noticing that he was attempting to change the subject, I persisted and asked him if he had read the Quran with the understanding of it meaning. Not surprisingly, the answer was a somewhat embarrassing "NO".

After the dinner, I asked him to bring out his translated copy of the Quran. He did not possess one. What he luckily did have though was a functioning computer in his son’s room. I persuaded him to sit with me and I got out the verses which were being used, with proof and through their own mouth by Osama, Naik, Israr and many other unabashed fascist nuts. I showed him ahadiths, which corroborated those verses from the Bukhari and Muslim collection. I could almost hear his Islamic world collapsing inside him and heard his heartbeat rising. I knew that I was very near to my goal of making him see the truth. It was just seconds away when all of a sudden he almost toppled the monitor and got up in a rage screaming that it was all western propaganda. He started an incoherent, and increasingly alarming, tirade against the Jews, the West and America and eventually blamed me for being an instrument in the hands of some Western think-tank. Suffice it to say that I left his house with a heavy heart that there is little no hope for a peaceable future for our globe.

By Dr. Omar Zia, Pakistani-born ex-Muslim.

Women Allowed to 'Stand Nearby' for Mass Muslim Prayer Ceremony...

Some 3 million Muslims joined in a mass prayer ceremony Sunday in Bangladesh, capping an annual three-day event that is one of the world's largest religious gatherings.

The final prayer Sunday marked the closing of the World Congregation of Muslims, which began Friday on the sandy banks of the River Turag in a small industrial town just north of Dhaka, Bangladesh's capital.

Prime Minister Sheikh Hasina and President Iajuddin Ahmed, along with hundreds of thousands of devotees, raised their hands in a prayer seeking blessings for all Muslims as well as global peace and prosperity.

The faithful arrived in packed buses, trains and boats at a 190-acre (77-hectare) riverside site. More than 10,000 security personnel were deployed to guard the congregation, said Hasan Mahmud Khandaker, director general of the elite force Rapid Action Battalion.

The annual congregation, or "Bishwa Ijtema," has been held each year since 1966. The gathering shuns politics and focuses on reviving the tenets of Islam and promoting peace and harmony. Participants discuss the Quran, Islam's holy book, pray, and listen to sermons by Islamic scholars from around the world.

Most of the attendants are Bangladeshi, but organizers said about 10,000 devotees from 152 other countries attended this year's gathering.

Women are not allowed at the main venue, but usually gather at nearby villages and stand on rooftops during the concluding prayer.

Hasina and opposition leader Khaleda Zia, both women, participated in the concluding prayer from adjacent buildings.

Nearly 90 percent of Bangladesh's 144 million people are Muslims.

From the Associated Press

Indonesian Maid Raped by 46 Saudi 'Men'...

MAKKAH: Police denied yesterday that an Indonesian maid who was raped by many people in December is an AIDS carrier as reported by several newspapers recently, Al-Watan newspaper reported.

“We do not have evidence that the rape victim or the suspects are carriers of sex-related diseases,” said Maj. Abdul Muhsin Al-Mayman, spokesman for Makkah Police.

Local newspapers reported on Tuesday that 46 men, including a police officer, raped the 38-year-old maid who ran away from her sponsor in the Al-Nuzhah district of the city in December.

The woman was first picked up by a police officer who raped her at a rest house. It was also reported that the woman was abandoned and found by a police patrol that took her to Makkah’s King Faisal Hospital where she has been undergoing treatment for AIDS.

From: Arab News

For more on the subject read : Dhivehi aspirations to become Arab people...and consequences..

72 Fathafolhi

Do Maldivians really believe they will be given 72 virgins in Paradise?

Watch - HOW TO MAKE A HAMAS HERO ?

A boat-load of crap squeezed into a few minutes of video.

WARNING : Disturbing Holocaust Footage : Egyptian Cleric Justifies the Holocaust, Airs Footage, and Declares: "This Is What We Hope Will Happen But, Allah Willing, at the Hand of the Muslims" - Aired On Jan 26th


Trained "Islamic Scholars" propagating misinformation like this will keep the Maldives mired in hate and backwardness.

hamas suicide bombers club meeting - - 72 Fathafolhi

If you really want to believe that Islam is incompatible with terrorism, then it's probably best not to watch this.

Maybe they may stop this thing about screaming "Allah Akbar" in crowded places and blowing themselves up immediately after that holy declaration if someone could convince them "it's a misinterpretation of the word, that it really is "raisins" not "virgins."

the Final Destination of Dhivehin - 72 Hooralleen

Muslims spill the beans on the Qur'an's 'sex for murder' clause that has been the source of so much misery in the world.
Do Muslim suicide bombers actually believe that they will get 72 virgins or is this just western propaganda to make them look stupid?





Related links:

Destination Wedding - Incredible Journey of Dhivehi Nation

The Black-Eyed Virgins of Paradise

Republic? Democracy?..er..no..its actually a CULT

މާލޭގައި ހުންނަ އިސްލާމުންގެ މައި ފައްޅި

މިއީ މާލޭ އިސްލާމުން އެ މީހުންގެ މައި ދެވި އައްލޯހު އަށް އަޅުކަންކުރާ އެންމެ ބޮޑު ފައްޅި އެވެ. ފައްޅީގެ ކުރިބޯއްޓެއްގެގޮތުގައި ޖަހާފައި އެ ވަނީ ހަނދުފަޅިއެކެވެ. ހަނދުފަޅިއަކީ ބަދަވި އަރަބީންގެ މައި ދެވި އައްލޯހުގެ ބުދުގެ މޭމަތީގައި ޖަހާފައި ހުންނަ، އެ ދެވީގެ ހާއްސަ ފާހަގައެވެ



ފައްޅީގެ ކުރިމަތީގައި ދިދަދަނޑިއަކަށް ނަގާފައި ހުންނަ ވަހުތާނެއް ހުރެއެވެ. މި ވަހުތާނުގައިވެސް ހުންނަނީ އައްލޯހު ދެވީގެ ހަނދުފަޅި ފާހަގަ ޖަހާފައެވެ

Saudi senior-most cleric: An Injustice NOT to Marry 10-Year-Old Girls...

Saudi Arabia's senior-most cleric said girls as young as 10 years old can be married, local media reported on Wednesday.The powerful Grand Mufti Abdul Aziz al-Sheikh said in a speech late on Monday that Islamic Sharia law allows the practice of pre-teen girls getting married, and that critics of the practice were doing the girls "an injustice," reports said.

"We hear often in the media about the marriage of minors. We must know that Sharia law is not unjust for women," the cleric is quoted as saying.

"If it is said that a woman below 15 cannot be married, that is wrong. If a girl exceeds 10 or 12 then she is eligible for marriage, and whoever thinks she is too young, then he or she is wrong and has done her an injustice."

His comment came in the wake of several well-publicized cases of young girls being married to men sometimes old enough to be their great-grandfathers.

On Monday a court in Taif allowed an 11-year-old girl to separate from her 75-year-old husband after the girl's mother petitioned the court, according to a report in Okaz newspaper. The girl's father had arranged the marriage in exchange for a dowry, it said.

In December a Saudi court at Unayzah, 220 kilometres (135 miles) north of Riyadh, rejected a plea to divorce an eight-year-old girl married off by her father to a man who is 58, saying the case should wait until the girl reaches puberty. [....]

From The Times of India
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Maldivian Islamic Scholars have argued for this before. In 2006 the revered Islamic Scholar "B A" Naseem trained in Saudi Arabia wrote and published a letter in Minivan Daily

ކޮންމެއަކަސް އަށާރައަހަރު ފުރުނީމާނޫނީ ކައިވެނި ނުކުރެވޭ ޤާނޫނެއް ދީނާޚިލާފަށް ފާސްކުރުމުން

BA Naseem has a large following in our country. In the run-up to the Presidential elections, Adam “BA” Naseem in his capacity as MDP Religious Council President called for a second consideration after Anni announced Shadow Health Minister Dr Aminath Jaleel as his nominated running mate to the national council on 11th August 2007. Health Minister Dr Aminath Jaleel was dropped as Vice Presidential candidate to be replaced by the current and male Vice President Mohamed Waheed Hassan Manik.

What do these people want for our children? mufa'khathat?

Islam's selective outrage

Muslims cannot claim a monopoly on anger over the events in Gaza while ignoring the suffering of other Muslims and non-Muslims

A Muslim writer tries to do what her religion apparently cannot - spark human empathy within the Islamic community.

Much has been been written about the Gaza conflict and several pieces concern the impact that events are having on British Muslims – whether it's alienating them from the political process or driving them to radicalisation.

More than a few commenters, such as Johnton, have claimed that the UK's Muslim communities have largely remained silent on the other catastrophes and atrocities to have affected their brethren in recent times. Two years ago, at a press conference, I asked Fareena Alam of the Muslim magazine Q News why Muslims were so quick to condemn western governments for their involvement in Iraq and Afghanistan, yet appeared to show little heartbreak or anger over suffering in Darfur.

She replied that it was "shameful" the way British Muslims had responded to the humanitarian crisis in Sudan: "We can get hot and bothered about Iraq. There is a lot of information about Darfur. There is no doubt this is Muslim-on-Muslim violence. In this situation where are these values we talk about, that killing one life is about killing humanity? It is a huge embarrassment to us. We need to have a very big conversation about this."

It was a subject I explored in a podcast about attitudes towards the ummah, the global family all Muslims are supposed to belong to. In reality people only refer to it when it suits them. I remember talking to Iraqis in London who said they were criticised by fellow Muslims for having allowed western soldiers into their country. They also said they had little or no social contact with the more prosperous and established Muslim communities in the UK and that they were seen as outsiders. That they were Shia Muslims further increased their sense of isolation. So much for solidarity.

Another case of a pick-and-mix approach to the ummah involves members of the Afghan community in Birmingham. They didn't have access to local mosques or community centres where they could meet or pray. Birmingham has a larger-than-average Muslim population and you would have thought someone could give them room hire at a reduced rate.

I appreciate that conflict in the Middle East has long been a lightning-rod issue for Muslims, but Muslims don't have a monopoly on this outrage. Besides, if you believe in the ummah then be consistent – not just when you believe there to be a western enemy. Here's another thought, instead of crying foul when it's just Muslims who are suffering, why not react this way when anyone is affected, regardless of what they believe? When there's a hurricane, a cyclone or civil unrest that leaves people dead, homeless or in the grip of oppression? It is your duty to protest and react, not because you're Muslim, but because you're human. Looking after your own – and only your own – gives the lie to the idea that Islam is a religion of compassion. In fact, it says Islam is a religion of self-interest.

With thanks to Riazat Butt at the Guardian

Why Palestinian Victims Get More Attention Than Others

Since 1983 in neighboring Sri Lanka , 70,000 lives were lost. Did any Maldivian shed a tear? Where was the outrage over the loss of human lives? Is the value of any human life the same? Or is their a double standard? I fail to understand how some lives are more valuable than others and are deliberately treated differently.

Michael Medved gives some perspective below:-

In the first days of 2009, the forces of civilization won a decisive and perhaps even definitive victory against one of the world's most fanatical and bloodthirsty terrorist organizations.

While media outlets focused on the far less brutal and costly conflict between Israel and Hamas in the Gaza Strip, the Army of Sri Lanka finally overran Kilinochchi, the long-time base of operations for the "Liberation Tigers of Tamil Eelam" – the implacable guerillas whose depredations produced as many as 500,000 internal refugees. According to official government and UN figures, the fighting in Sri Lanka since 1983 claimed at least 70,000 lives among fighters and civilians on both sides.

By contrast, the battles between Israelis and Palestinians in the same period (1983-2009) killed at the very most some 15,000 -- including civilian and military who fell in direct combat together with all victims of various terror operations.

Why, then, should the world give so much more attention to the Israeli-Palestinian struggle than to a cruel, seemingly endless fight between Sinhalese Buddhists and Tamil Hindus that produced nearly five times the number of casualties?

The Palestinians' own figures claim 2,162 dead in the First Intifada (1987-93) and another 5,837 in the Second Intifada (2000-2005), with Palestinian-on-Palestinian savagery responsible for at least one-fourth of those who perished. In the 2006 Lebanon War between Israel and the Shiite terrorists of Hezbollah (not strictly speaking a clash between Israelis and Palestinians), the Lebanese government identified 700 Hezbollah fighters and 1,191 civilians who lost their lives.

In the first week of Israel's current military operation to stop Hamas rocket attacks from Gaza, the U.N. reported that 500 died, at most 125 of them civilians.

At precisely the same time, Ugandan rebels slaughtered an estimated 400 civilians in the Eastern Congo (according to the Catholic aid agency Caritas) and piled at least 150 of their horribly mutilated bodies like cord wood in a church sanctuary on Christmas day. "The scene at the church was unbelievable," Captain Chris Magezi of the Ugandan Army told the Associated Press. "It was horrendous. On the floor were dead bodies of mostly women and children cut in pieces."

Why should the suffering and martyrdom of these African villagers count for less than the simultaneous, vastly more publicized misfortunes of Palestinians in Gaza?

What gives Palestinian victims their special status—a standing that brings with it a wildly disproportionate share of the world's concern and attention?

The United Nations General Assembly, as well as the Security Council, blithely ignored the more numerous and sadistic civilian casualties in the Congo, and paid no heed to the climax of an unspeakably bloody 16 year war in Sri Lanka, while investing virtually all their time in obsessive debates over the defensive Israeli incursion into Gaza.

What makes the residents of Gaza so uniquely worthy of compassion, concern and publicity from western journalists and even policy makers?

None of the most straightforward or convenient answers to these questions begin to account for the unbalanced focus on Palestinian woe.

No, the struggle between Israel and Hamas hardly counts as "the world's most dangerous conflict." The rag-tag jihadists of the Gaza strip, with their largely home-made rockets and twisted, suicidal impulses, may well be a menace to the peace of the region but hardly constitute an existential threat to civilization itself. In India, on the other hand, Islamic terror has claimed 4,000 deaths since 2004 (a far higher level of blood-letting than anywhere in the Palestinian territories or Israel proper) and the core conflict in south Asia involves two well-armed nuclear powers (Pakistan and India) who have fought several devastating wars in the recent past.

Strategic or financial considerations also fail to explain the ridiculously overwrought concentration on Israel and its enemies. Neither Israel nor the Palestinians control any oil resources, yet a titanic struggle between two of the world's three leading petro-powers (the Iran-Iraq War of 1980-88) killed 1.3 million soldiers and civilians and drew distinctly limited attention from global media.

The history of displacement among Palestinians hardly makes them unique among the peoples of the world, though they've seized on the term "refugee" as the very essence of their identity. At most 750,000 Palestinian Arabs became refugees after five Arab states simultaneously attacked Israel in 1948, but within the next ten years an even greater number of Jews (800,000) became refugees from persecution in Islamic nations in North Africa in the Middle East and resettled in the Jewish state. At precisely the same moment that Israel won world recognition in 1948, the partition of India and Pakistan led to 14.5 million refugees (and at least 500,000 deaths in the "Independence Riots"). The Lebanon Civil War of 1975-1990 produced 900,000 refugees (according to that tormented nation's own government) and an estimated 200,000 to 250,000 deaths in horrific clashes between Arab Muslims and Arab Christians.

Jew-haters (who feel inevitably energized and encouraged by any conflict involving Israel) explain the inappropriate obsession with conflicts like the current confrontation in Gaza as a reflection of the unsavory influence of Jewish interests. According to this logic, the 2% of Americans who identify as Jews want special attention to these battles because of their tribal identification with cousins in Israel. This may account for some portion of the U.S. fascination with the Middle East, together with concern of committed Christians regarding the "Holy Land" where Jesus spent all his years on earth. But such explanations hardly account for the European fixation on the Israeli-Palestinian conflict. The nations of the Old World identify as famously, stubbornly secular rather than Christian, and among the 500 million citizens in the E.U., Jews account for less than one-fourth of one-percent (Hitler took care of the rest).

Unfortunately, an absence of Jews doesn't mean an absence of paranoid, anti-Jewish conspiracy theories. The Japanese, for instance, seem fascinated with accounts of "Jewish Power" and eagerly scoop up frequent bestsellers about Hebraic control of the world financial system, despite a nationwide Jewish population of less than 4,000. Even for nations that remain altogether "Judenrein" ("Pure of Jews") the fascination with the Children of Israel seems to remain a factor, directing an illogical (and unwanted) focus toward their modern-day descendants in the Middle East. As the old-saying goes, "Jews are News," and remain newsworthy even in parts of the world where they haven't lived for centuries. In this sense, the Palestinians receive disproportionate notice not because of any distinctive quality of their own nationhood or history, but because their purported oppressors remain the most controversial, compelling, loathed, admired and polarizing people on the planet.

Continue reading Michael Medved at Townhall

Holy Warriors threaten to behead Madonna over Gaza

She studied a little Kabbalah, in a frivolous, Hollywood kind of way, and suddenly she finds herself on a hitlist.

Madonna has urgently beefed up her family's security after being targeted by Muslim fanatics seeking revenge for Israel's attacks on Gaza.

One Palestinian terrorist chief has threatened to BEHEAD the superstar who is a dedicated member of the Jewish Kabbalah sect.

Madonna is also desperately worried for the safety of her children Lourdes, 12, Rocco, eight, and adopted David Banda, three.

We can reveal the 50-year-old singer has now...

Got two ruthless Israeli former secret service agents to beef up her security.

Warned her ex-husband Guy Ritchie his home in busy central London is vulnerable to attack when he has the kids.

Told him to MOVE to a more secure pad where the children will be safe.

A source close to the singer said: "Madonna is well known for her Kabbalah faith and support for Israel, having visited the country several times.

"This seems to upset extreme Muslims who forget she respects people of all faiths whether Islamic, Christian or Buddhist. Like anyone else she would like a peaceful end to the problems in Gaza.

"But she is beside herself with worry, not just for her own safety but for that of the children."

Last week The People uncovered the hatred aimed at Madonna when we infiltrated secret fundamentalist Muslim websites. Our investigator posed as a British extremist to gain entry to the password-protected sites.

On the notorious Islambase site, a Palestinian terror leader says: "If I meet these whores I will have the honor to be the first one to cut the head off Madonna if they will keep spreading their satanic culture against Islam."

Madonna spreading satanic culture against Islam in 2001

Continue reading the report by Daniel Jones at The People

Shari'a vs. Civilization - "It is not a coincidence that Islamic societies 'look very different' from free societies."

Modern civilisation is based upon a few axioms. These are held as self-evident, and while not every society has been able to arrive at successful practise of them, they agree with them in principle. These are:

1. Equality of all human beings in the eyes of the law. In particular, men and women are equal in the eyes of the law, and members of all religious groups are equal in the eyes of the law.

2. Freedom of beliefs in general, and religion in particular. A person is free to choose the faith and the manner of his worship.

3. Freedom of expression and freedom to dissent. Freedom to intellectually scrutinize any doctrine, including a religious one.

4. Belief in democracy as the ideal mode of governance.


Once again, while no society has arrived at this perfect ideal in practise, most modern nations would agree to all four points in principle.

But not Islam. Not Shari'a. Islamic law (Shari'a) is categorially and emphatically opposed to ALL 4 axioms of modern civilization. Let us inspect each one in turn.

1. Shari'a law denies equality to women and to non-muslims. In particular, the testimony of a woman is worth only half of a man, and the testimony of a non-muslim is worth only half of a muslim. This is agreed upon by all 4 schools of Sunni jurisprudence (Hanafi, Shafi, Hanbali, Maliki).

2. Shari'a law does not allow a muslim to leave his faith. The penalty for a muslim who leaves Islam is death, according to all 4 schools of Sunni jurisprudence. This is based on numerous Hadith where either Muhammad directly says that those who leave Islam must be killed, or his close companions bear witness to him having said so. In several Hadith, this sentence is actually carried out (i.e., a former muslim is put to death, and this is recorded in the Hadith).

Shari'a law also does not give non-muslims the right to build their places of worship. It does not allow idol worship as a means of worship. Strict implementations of shari'a law demolish idols, such as the Taliban's destruction of the centuries old Bamiyan Buddhas.

3. Shari'a does not allow any sort of open discussion of Islam. Criticism of Islam and the Prophet Muhammad is punishable by death. This is part of law even in countries that do not have full fledged Shari'a law, such as Pakistan. Under Pakistan's Tauheen-e-rasool (literally "disrespect of Prophet") act, any criticism of Muhammad is punishable with death.

4. Shari'a is a strict alternative to democracy. In other words, Shari'a posits itself as a political system, and does not recognize the legitimacy of any other political system such as democracy. Every single school of Islamic jurisprudence says governance by Shari'a is the only acceptable form of Islamic government. Democracy is categorically rejected as an acceptable system of governance. Almost every Islamist writing pours scorn on democracy and secularism as "western inventions" that are "contaminating the muslim ummah."


So Islamic Shari'a law is opposed to all four basic axioms of modern civilization as we know it. It is not a coincidence that Islamic societies "look very different" from free societies. I have not even gone into subtleties such as barbarity of punishments (such as stoning to death, chopping limbs etc. which are imposed under Shari'a law). I am speaking simply of the basic axioms that underlie modern human civilization and society and which mankind has generally come to agree upon, with the one exception of Islam. Islam rejects all these axioms.
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With thanks to Dharmaveer

What a strange religion: when you go in they cut off a little piece of you, and when you go out, they cut you into little pieces

The following is an extract of an interview given by Father Zakaria Boutrus, a Coptic priest.

"The punishment of killing any Muslim who abandons Islam is one of the most important factors terrifying all Muslim. He does not dare question the truth of Islam, so that his thoughts will not lead him to abandon Islam. In such a case, he would receive the punishment for apostasy: He would lose his life, and his property and wives would permitted for all.

"This reminds me of a true story that I heard about the preachers who spread Islam in Africa. They reached a certain place in order to spread Islam, and they asked one of the locals: 'Do you prefer to worship one god and have four wives, or to worship three gods and have one wife?' We, of course, don't worship three gods, but that's what they said. The African said 'I like four women, and I don't care which god. I want four women.' So they told him to say the shahada, and he did.

"Then they told him he had to be circumcised in order to become a Muslim. He asked: 'Do I really have to? I am a grown man.' They answered: 'Yes, you have to, in order to get the monthly stipend, and you can marry four wives.' The man agreed, and underwent the pains of circumcision despite his advanced age. They began to pay him the monthly stipend, and after a few months they cancelled the stipend. The man went and asked: 'Where's the money?' They told him: 'Now you are deep in Islam, you don't need the monthly stipend any more.' He threatened: 'I will abandon Islam.' They said: 'If you leave Islam, we will carry out the apostasy punishment on you.' He asked what it was, and they said: 'We will chop off your head, and cut you into pieces.' This African man began to mumble: 'What a strange religion: when you go in they cut off a little piece of you, and when you go out, they cut you into little pieces.'

"This is the punishment for apostasy that keeps people afraid. Even when they reach the truth, they're afraid to express their opinion. There are other factors, such as upbringing from a young age. Children are brainwashed that Islam is the truth, that Mohammad is the last prophet, that the Christians are infidels and that the Jews are infidels. They repeat it constantly.

"Since early childhood, he cannot think properly, because a certain way of thinking is forced on him. In addition, the religion of Islam satisfies the human urges, just like our (African) friend who said he preferred four wives. 'Two, three, four, or however many you can.' It satisfies the sexual urges and man's desire for ownership. It goes hand in hand with human nature. It does not exalt human nature, but reduces itself to the level of human nature."

Thanks to the Middle East Media Reseach Institute

The Preservation of the Qur'an

Claims of the Qur'an's 'perfect preservation' turn out to be a case study in denial. Islam's Amazingly Unfalsifiable Claims--Part One: The Preservation of the Qur'an :-

Suppose my friend Bassam presents the following hypothesis: "There are undetectable aliens living on Pluto." Suppose I travel to Pluto in search of these aliens. I set up all kinds of instruments to see if there is any evidence of aliens. I return empty-handed. "Bassam," I say. "You said there were aliens on Pluto. I checked. But there aren't any." "Well," Bassam replies, "I said they're undetectable, didn't I?"

Here I would have a difficult time understanding Bassam's meaning. He's making a positive claim, namely, that there are aliens on Pluto. But at the same time, by saying that these aliens are undetectable, he's ruling out our ability to test his claim. His claim is unfalsifiable, meaning there's no way, even in theory, that we can prove his theory false via experiment or observation. How useful are such hypotheses?

Consider now the following claim made by Bassam and other Muslims: "The Qur'an has been perfectly preserved." At first, it seems like such a claim is falsifiable. That is, it seems that we can test the claim by doing some historical research. So we do a little research and we learn that Abdullah ibn Masud and Ubayy ibn Ka'b, two of Muhammad's top reciters of the Qur'an, had a different number of Surahs in their versions of the Qur'an. One would think that this falsifies the Muslim claim. "Not so," says Bassam. "Abdullah and Ubayy were simply wrong. The Qur'an we have today is, by definition, the correct one. Hence, everyone who has a different number of chapters must be wrong." So, given such a claim, even if we were to find out that every single one of Muhammad's companions except Zaid ibn Thabit had a different number of Surahs, this wouldn't count as any evidence against the perfect preservation of the Qur'an, since, by definition, only the Qur'an we have today is the correct one.

So we do a little more investigation. We find that there were all kinds of textual variants among early Qur'anic texts. That is, if we were to turn to Surah 2 in the Qur'an of Ubayy ibn Ka'b, this Surah would differ from that in the Qur'an of Ibn Masud, which would differ from that in the Qur'an of Zaid ibn Thabit, etc. These Qur'ans have spelling differences, different words, different phrases, etc. Surely this will count as evidence against the perfect preservation of the Qur'an, won't it? "No, it won't," replies the Muslim. "You see, there were seven [or ten, or twenty] different readings of the Qur'an, and all of them were correct." Here we find that there can be all sorts of differences among copies of the Qur'an, and yet this doesn't at all affect the hypothesis that the Qur'an we have today is a perfect copy of the tablet in heaven.

We dig deeper in search of the truth, and we find Muslim sources reporting that massive sections of the Qur'an have been lost. We find Aisha and Ubayy ibn Ka'b reporting that more than a hundred verses of Surah 33 are missing. Surely this will count as proof that the Qur'an hasn't been perfectly preserved. "Not so," says the Muslim. "Whatever verses are missing from the Qur'an have been abrogated (despite the fact that the Qur'an contains other verses that have been abrogated). You see, Allah changed his mind quite a bit, and he often gave us verses, only to take those verses back." Thus, we find that no matter how much evidence there is that numerous verses are missing from the Qur'an, this will never count as any evidence whatsoever against perfect preservation.

Here non-Muslims are quite confused. Were the missing verses of Surah 33 part of the tablet in heaven? If so, then the Qur'an Muslims have today is very different from the Qur'an in heaven. If not, then why were they revealed as part of the Qur'an? While we're at it, does the perfect Qur'an in heaven contain all seven readings (this would be quite an odd book). If so, then the Qur'an Muslims have today is quite different from the Qur'an in heaven, since Uthman destroyed most (but not all) of the different readings. If not, weren't the variants corruptions of the original, which contained no variants?

In the end, no matter what the evidence says, Muslims will continue to claim that the Qur'an has been perfectly preserved, for they have insulated themselves from the evidence (and this is extremely common in Islam). But non-Muslims are left asking ourselves, "What is the difference between, on the one hand, a perfectly preserved book whose early copies contain different numbers of chapters, different verses, different spellings, different words, different phrases, a different order of chapters, and which, at different times, contained completely different passages (for some were abrogated), and, on the other hand, a book that hasn't been perfectly preserved at all?" As far as evidence is concerned, there is no difference between the Qur'an and a book that hasn't been perfectly preserved, which is why the Muslim claim makes so little sense to anyone who isn't a Muslim.