According to a central tenet of Islam, any lands that Muslims ever conquered or controlled belong to Islam for eternity. Muslims believe themselves "the best of peoples, evolved for mankind" (Qur'an 3: 110)---and appointed to hold all lands in trust for Allah. Both Sunni and Shi'ite followers of Mohamed's 7th century ideology also envision an end-time Islamic Apocalypse forcibly gathering all non-Muslims within their faith---eliminating all known beliefs except Islam---and rendering the whole planet earth an Islamic trust.
On these shari'a (i.e., Islamic law) concepts rest the Muslim contention that the United Nations' 1948 Universal Declaration of Human Rights (UDHR) is inadequate: The UDHR neither appoints Muslims guardians of humanity, nor restricts the rights of non-Muslims and women. Therefore, 56 Muslim nations in the Organization of the Islamic Conference (OIC) consider the Universal Declaration of Human Rights obsolete and irrelevant. They want "an independent permanent body to promote human rights" among U.N. member states "in accordance with" the Cairo Declaration and its foundational shari'a legal code---denying all essential human rights to non-Muslims and women.
The OIC ultimately hopes to replace universal human rights with universal shari'a law, granting superiority to the Muslim ummah ("nation") while imposing dhimmitude, --- i.e., intense, institutionalized subservience, probably best described as human rights apartheid --- upon all others. Indeed, the Cairo Declaration of Human Rights in Islam (CDHRI), rooted in shari'a law and adopted in August 1990 at the 19th Islamic Conference of Foreign Ministers, like the Qur'an presupposes that mankind is already obliged to follow all commandments of Islamic law:
"[N]o one as a matter of principle has the right to suspend in whole or in part or violate or ignore [fundamental rights and universal freedoms for Muslims] in as much as they are binding divine commandments, which are contained in the Revealed Books of God and were sent through the last of His Prophets to complete the preceding divine messages thereby making their observance an act of worship and their neglect or violation an abominable sin, and accordingly every person is individually responsible ... for their safeguard. (emphasis added)
The OIC has been building pressure for years. In December 2005, Saudi Foreign Minister Saud al-Faisal revealed his "Mecca Declaration" to a Jeddah "preparatory meeting of OIC ministers"---a 10-year "plan of action to confront the challenges of the 21st century" to counter a "harsh offensive on Islam from enemies abroad and some of its own children with deviant ideologies." Turkish OIC secretary general Ekmeleddin Ihsanoglu praised the plan as a "roadmap for Islamic common action."
Indeed, the OIC has always adulated tyranny and oppression, conforming to the classical Islamic ideology of Muslim Brotherhood founder Hassan al-Banna---and his contemporary Hajj Amin al-Husseini. Upon his 1929 appointment as Jerusalem mufti, al-Husseini circulated faked postcards of Al Aqsa mosque flying a "Zionist" flag atop the Temple Mount to inflame Muslim hatred and violence against Jerusalem's Jewish majority.  The Muslim Brotherhood mimicked this very "defense" of Islam by establishing the OIC after a lone lunatic man set fire to Al Aqsa in 1969. The MB in this way conveniently wall-papered its hope of eliminating the "Zionist occupation" --- that is, of entirely purging Jews and Judaism from the ancient Jewish capitol, just as Mohamed had purged Jews from Mecca and Arabia.
In March 1970, "pending the liberation of Jerusalem," the First Islamic Conference of Ministers of Foreign Affairs established its Jeddah General Secretariat. (No surprise that the OIC now wants to wrest sovereignty over the Temple Mount from Israel.) In 1973, the OIC planned to discriminate further by creating the Islamic Development Bank (IDB) "in accordance with the principles of the Shari'a."
For decades afterwards, longtime World Union of Progressive Judaism (WUPJ) representative, historian David G. Littman, warned of a concerted effort at the U.N. to supplant universal human rights with the shari'a-based discriminatory system of dhimmitude. He was correct.
In May 2007, 36th Islamic Conference of Foreign Ministers (ICFM) in Islamabad resolved to impose human rights apartheid through a new Islamic Charter on Human Rights, a Convention on Women's Rights in Islam and an Islamic Covenant Against Racial Discrimination. The ICFM also seeks U.N. "observer status" for various "interested non-governmental organizations (NGOs)," undoubtedly including many Islamic "charities."
Naturally, Muslim leaders deny their discriminatory intentions. At the 6th Session of the Human Rights Council on Dec. 10, 2007, for example, Pakistan Ambassador to the U.N. Masood Khan falsely contended on OIC behalf that its 56 Muslim member nations had "made substantial contributions to the development of the Universal Declaration and the two International Covenants," concerning matters of "religious freedom, social justice, the indivisibility of human rights and the right to self-determination."
Yet Islamic and African countries that regularly violate human rights dominate the HRC, which favors Islamic blasphemy laws making it a capital offense to quote Qur'anic passages or shari'a law, much less to criticize Mohammed in any forum at the U.N. This shari'a-based mindset takes Islam as inviolable---and all that that implies.
Thus in 2008 the Geneva office of the 47-member U.N. Human Rights Council---where historian Littman is an NGO---began implementing shari'a principles even as it made the very word verboten. On March 26, 2009, followed the 23-nation HRC "simple majority" passage of a Pakistani resolution to protect "against acts of hatred, discrimination, intimidation and coercion resulting from defamation of religions and incitement to religious hatred in general."
As Islamic scholar Ann Elizabeth Mayer notes in Islam and Human Rights: Tradition and Politics,
[N]o theory in international law ... supports the notion that fundamental human rights may be curtailed --- much less permanently curtailed --- by reference to the requirements of any particular religion. Under international law, non-Muslims cannot be legally deprived of their rights by the use of Islamic standards. There is also no warrant under international law for Muslims being deprived of their rights due to governmental application of restrictions taken from Islamic law." (Mayer, Westview Press, 2nd edition, p. 64)
Leading Muslim figures frequently claim to support universal human rights---a point often discussed at Right Side News. Yet the OIC hopes to eliminate freedom of speech. Increasing implementation of human rights and religious apartheid, however the OIC veils it, will surely follow if the OIC succeeds.
Mohamed established his ideology's central shrine at the Kabba in Mecca. There, pre-Islamic Arabians worshiped a pantheon of gods, including idols, stones and "heavenly bodies" such as the sun, moon and stars, according to Sir William Muir's 19th century Life of Mahomet. Atop this pre-Islamic prayer site, Mohamed built thinking and a 1400 year history espousing suppression and oppression of others. It steals and suppresses other peoples' sacred books, prophets, holy sites---and above all, their very human rights---with a hope for end-game Muslim supremacy over all others.Among those fiercely opposing such religious and human rights apartheid, has been the incomparable AtlasShrugs publisher, Pamela Geller. In this third interview in an exclusive Right Side News series, investigative journalist Alyssa A. Lappen continues her discussion with Geller---this time on Islamic oppression of non-Muslims.